Regarding all matters related to the alliance with the Arctic Jianzong, Ye Zan left it to Mo Ru to deal with them, and he came to Tongtianfeng again.

The jade ball in the midst of the festival was filled with various materials brought from the Arctic Jianzong to the "material field" in an instant. Then, through the contact of the auxiliary chip, Ye Zan adjusted those engineering plans and added the newly obtained materials to the engineering plan. As he adjusted, the construction machinery immediately moved, began to carry various new materials for processing, and sent them to various construction sites.

Jade, like ice and snow, is cut into slab-shaped bricks and then used to lay the ground or wall. The giant wood, which is densely packed with wood, raises snowflake-like sawdust during the grinding of the machine and is processed into beams and pillars. A common feature of all kinds of materials from the North is that they are constantly exuding cold air. If a house is constructed entirely of these materials, it is estimated that it can be used as an ice chamber in midsummer.

Of course, Ye Zan will not use these building materials from the north for all buildings in Tongtianfeng. It's not that they can't be used, but although these things are called special products of the extreme north, their production is actually quite limited.

Let's talk about the jade material first. Don't look at it just for construction, but it can't be dug out just by digging a hole. There is also a question of quality. Besides wood, it's a bit simpler, isn't it just cutting and sawing! However, not to mention that the texture of the wood is tight and iron is hard to hurt, the growth cycle is also an issue that cannot be ignored. A batch of wood that meets the standards is cut, and it is not a year or two to wait for the next batch to grow to meet the standards.

If we say that all the buildings on the Tongtian Peak, Ye Zan will be constructed with those materials from the north, then the progress of the project must be greatly delayed.

However, after all, Yu Qingzong is not an Arctic sword sect, after all, it is neither necessary nor appropriate to use all materials from the North. After all, some of the Taoist practices practiced by the Yuqing Zongmen disciples may get bonuses in cold environments, but many of them will be negatively affected. Therefore, in terms of the use of this building material, can it be used or used? It must be planned according to some actual needs.

After releasing all the materials from the north and adding them to the construction plan, Ye Zan came to the central axis of Tongtian Peak and took out the five five-element spirit beads.

The quality of these five genuine five-element spirit beads, and the immense aura they contain, are not comparable to Ye Zhan's ever-changing five-element spirit beads. You know, these five genuine five-element spirit beads, but propped up a large array of positive and negative five elements, and also evolved into a formation. Such an array of positive and negative five elements can be said to be absolutely inferior to the ordinary mountain guards of the second-class Zongmen.

At this time, Ye Zan was using these five elements of spirit beads to build a large array of positive and negative elements on the Tongtian Peak. However, the reason why he arranged this large array was not for another layer of mountain protection. After all, compared to the positive and negative five elements, Tongtianfeng has nine days and ten towns and towns, and the power is far better than the positive and negative elements.

Ye Zan wanted this five-element array, just for one purpose, to better control the power of the five elements on Tongtian Peak. With the positive and negative five elements array, he can even let Tongtian Peak clearly divide the areas of the five elements' power, and artificially create a cultivation environment suitable for various Taoist methods.

With Ye Zan's tactics, the Five Elements Beads flew up into the air, and then flew toward Tongtian Peak in five directions like a meteor. Ye Zan ’s auxiliary chip already has a complete and detailed Tongtianfeng model, so you do n’t need to go to each location to place the five elements. At this time, as if he had the perspective of God, looking down at the entire Tongtian Peak, he controlled the Five Elements Lingzhu to fly to a suitable position.

In a blink of an eye, the Five Elements Lingzhu fell into their respective positions and turned into various sceneries.

The earth-moving bead fell to the ground, and instantly turned into a strange rock, like a rockery decoration in a garden. The water line Lingzhu burrowed into the ground, and soon a spring emerged from the ground, and soon formed a pond around it.

Muxing Lingzhu turned into a giant tree, shaking the branches and leaves, emitting a burst of breath of life. Jinxing Lingzhu fell on the back of the mountain and turned into a sword mound. The spirit of sharp gold pervaded, manifesting all kinds of weapons that were inserted obliquely into the ground. Firewalking Lingzhu went straight into the underground of Tongtianfeng and merged into the magma of the earth's veins, which caused the magma river to soar in an instant, and the heat was pressing.

Although the five-element spirit beads were placed, it was not so easy to arrange them. Ye Zan just put down the core of the large array. It is like setting a framework. It needs to be filled with other things in order to really make the five elements of the positive and negative array work.

Ye Zan accepted the tactics, Yu Jian left Tong Tianfeng and returned to the mountain behind Yuquan Peak.

"Four seniors, I went to the Arctic Jianzong before and met the Cangquan Daojun of the Arctic Jianzong." Ye Zan summoned the four great demon kings and said immediately.

When Ye Zan mentioned Cangquan Daojun, the four great demon kings immediately thought that each of them was banned by Cangquan Daojun.

At the beginning of the Yincao Di Mansion, Ye Zan had said to the four great demon kings that they would go to the Arctic Jianzong after the incident and asked Cangquan Daojun to lift the restrictions on them. Therefore, Ye Zan now suddenly mentioned that he had traveled to the Arctic Jianzong and met Cangquan Daojun. The four demon kings couldn't help but be a joy.

After all, no matter how moisturizing his life was in Yuqingzong, the four great demon kings could not ignore it, and the fact that his own life was in the hands of others. No one will be willing to control their own life and death, even if there is no such thing, their life will not change.

However, the four demon kings tried it secretly, but found that the restraint on their bodies was still there, and their faces were suddenly disappointed.

Seeing the disappointment on the faces of the four great demon kings, Ye Zan naturally knew that they had viewed the prohibition secretly, and then shook his head with a smile and said, "The four seniors do not need to be impatient, although the prohibition on the four has not been lifted yet. , But it's not difficult to lift. "

After saying this, Ye Zhan stretched out his hand and took out the regiment sent by Cangquan Daojun.

The prohibitions on the four great demon kings are all closely related to this group of prohibitions. At this time, when Ye Zan took out this group of things, he immediately knew what the group of things was. Seeing things that mattered to his own life, Ye Zan was held in the palm of his hand, and the four great demon kings suddenly breathed a little. If it weren't for Ye Zan's power now, the four demon kings would be robbed at this time.

"Four seniors, the help of four more Mongolians before, benefited a lot from Yu Qingzong. Now, Cangquan Daojun gave this group the ban, but he did not want to control the four. Today, in the presence of the four seniors, they lifted the ban for the next four. After the lifting of the ban, if the four seniors felt that they were good in Yuqingzong, they could stay in Yuqingzong as the elder of Haqing. If they want to return The far north will never be blocked below. "After Ye Zan said this, he banned the group a little bit, and suddenly the group became four streamers and shot into the eyebrows of the four great demon kings.

Impressed by the streamer, the four demon kings immediately felt that the invisible yoke in their heads exploded as the streamer flew in. Immediately after, a feeling of freedom from the shackles emerged from the depths of the soul, and the entire "person" felt extremely relaxed from the inside to the outside.

"Bee!" The Bear King took a breath, couldn't help raising his arms, and stretched a lazy waist fiercely, his body sounded like crackling firecrackers.

"Thank you Brother Ye!" The wolf king stood up and thanked Ye Zan, with obvious gratitude on his face.

"Brother Ye, rest assured, my four brothers in Guizong have been more comfortable than they were in their own cave house. Now, although this terrible prohibition is gone, let me wait to return to the wild mountains and mountains, and I am afraid I ca n’t stand that hard time. ”The Ape King was very clear, expressing the idea of ​​wanting to stay in Yu Qingzong.

"Brother Ye, as long as you don't rush us, who is willing to go back to the barren mountains and mountains? Dominating the king among the barren mountains and mountains, although it sounds very prestigious, but in those days, how can it be so comfortable in Yuqingzong." The Whale King followed, with a few jokes, and also showed Ye Zan his choice.

To be honest, although the four great demon kings came to protect Yu Zan here from Yu Qingzong, although they were banned by Cangquan Daojun. However, in the past few years, the treatment of the four great demon kings has not been discounted for this reason at all. It can be said that the treatment of the four great demon kings in Yuqingzong was based on the standards of the real Yuanshen Keqing elders, and even higher than the other elders of Yuanshen Keqing.

Don't look at the four big demon kings who are all overlords of the demon clan, but when it came to dominate the king in that deserted mountain and cave, it was really difficult to have a day like Yu Qingzong.

The so-called "from frugality to luxury, but from frugality to frugality." If they did not go through such a period, such as suffering and suffering as a cow and horse in Yuqingzong, they would definitely choose to return to their Dongfu. However, in the days when you have enjoyed all kinds of spirits and spirits, and the days when you can practice without fear and fear, it is really difficult to go back.

The so-called freedom is only described as the highest pursuit in poetry, but is freedom really so important? People live in the world, as long as they are not separated from society, there is no real freedom, and everything will bind you in every way. You have to think about your superiors, you have to think about your family, you have to think about your neighbors, you have to think about the feelings of strangers, otherwise you cannot survive.

In this world of monasticism, although everyone is pursuing the highest freedom, the so-called "jump out of the Three Realms, not in the Five Elements." But until then, no one can be truly free, and no one can be constrained in every way, regardless of everything. Moreover, when "jumping out of the Three Realms and not in the Five Elements", will you really be free? I am afraid it may not be.

More importantly, if the four big demon kings are in other people's clan gates, they may also be rejected or even discriminated because of the demon identities, such as being regarded as so-called mountain beasts. But in Yu Qingzong, they were the real elders of Haqing, and they were not feared or discriminated against because of their demons. This is from a spiritual level, so that they can feel that the life in Yuqingzong is more comfortable.

Therefore, facing the choices given by Ye Zan and the comfortable life of Yu Qingzong in recent years, the four great demon kings are quite practical.

The four great demon kings expressed their attitudes, and Ye Zan was very happy after hearing it. He said, "It's so good, then we have to rely on four seniors!"

"Where Ye Brother speaks, as long as it is useful to our brother, just leave it. My four brothers will definitely do it for you." The four big demon kings patted their chests and assured Yezan. .

The problem of the four great demon kings, even if it is solved, although there is no prohibition of Cangquan Daojun, I believe that the four great demon kings will still provide a lot of help to the Yu Qingzong. After all, in today's Shenhua realm, as those powerful people have traveled to the outer world to look for opportunities, the great demon king of the Yuanshen level can also be regarded as the top powerhouse.

Of course, Elder Ke Qing didn't finish things verbally. There is no prohibition of Cangquan Daojun, but the four demon kings need to leave their own soul lamps in Yu Qingzong to be the elders of Yu Qingzong. This soul lamp does not have the ability to control life and death, but it can let Zongmen know in time that the life and death of the soul lamp owner is just that, so it will not be as offensive as the ban.

However, if the elder Ke Qing has done something that harms Zongmen's interests, Zongmen can use the soul lamp to determine the whereabouts of the other party. Therefore, in this respect, this soul lamp can be regarded as a means of restraint for Elder Ke Qing, although it is not as powerful as a ban.

In fact, with Ye Zan's ability to monitor on the Internet, it is not very important. However, he can't talk to anyone about monitoring the Internet, even if the other person is on his side. In this way, he could not persuade Mo Rushi to wait for someone to cancel this request for Elder Ke Qing to leave a soul lamp.

Fortunately, the four great demon kings have been in Yuqingzong for so long. They also know all the things in the human clan gate. Naturally, they also know that to be a guest elder of the zongmen gate, they need to leave a soul lamp in this gate. Requirements. Therefore, they do not mind this request, after all, compared with the previous prohibition of controlling life and death, what is this soul lamp!

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