The Great Sect of Science and Technology

Strictly speaking, her daughter Ye Linglong also followed the bloodline, but Ye Zan did not let her go to the fire of faith. Ye Zan's plan for her daughter is of course different from that for her disciples. The disciples must be able to fight and have sufficient strength to be able to "disciple to do their work." And the girl does not need to be much more powerful, as long as she can live forever, as long as she can "jump out of the Three Realms and not in the Five Elements".

Therefore, at least as far as the current choice is concerned, Ye Zan has no intention of letting his daughter do anything to become a god. Anyway, he still has a pocket card in his hand, and even if he finally let his daughter take the path of merit, it is much better than the way of becoming a **** outside that day. According to legend, in the ancient Xianting period, the true immortality of merit was in Xianting, which was also a free and easy existence.

And Ye Zan's side, this son and a daughter, plus two apprentices, to say that the least effort is needed, it must be said that his son Ye Batian. Ye Batian, as the hegemony, is carrying the merit monument of Ye Zan. As long as the weight of the merit monument is heavier, his own strength will become stronger and stronger. It can be said that Ye Batian, as a hegemony, is completely practicing according to the ancient methods of inheritance, and does not need to find any other way.

With his children and apprentices, Ye Zan swept away the valuables in the Temple of the Sea, and left the sea of ​​death without stopping, heading for the next destination. In this morning dawn world, there are many guardians of the world. It is worthwhile for Ye Zan and his party to go to the "break through the empty door" to search, naturally not one or two.

In the dawn world, the hideouts of those guardians of the world, no matter how secretive they are, they can't escape Ye Zan's search. After all, in addition to the means of technological exploration, Ye Zhan is not weak in strength, and he has cultivated the Avenue of Reality and Insight.

However, the "treasures" in the morning dawn world are by no means all of the guardians of the world. Those world guardians who are truly at the top of the world often open up their own "god kingdom" in the void, or exist like a "god kingdom". Those who have disappeared from the world of monasticism are likely to be fighting or deadlocking with the guardians of the world in those "kingdoms".

Why not say that the battle has ended?

If, the powers of the world have completely destroyed or surrendered the guardians of the dawn world. Well, I am afraid that Xianting has already "advertised" for a long time, and the monks in various realms have sent people to "preach".

Ye Zan, with her children and two apprentices, spent nearly two months clearing up all the "treasures" in the morning world. Of course, there are many good things, but to say that, like the corpses of demons in the outer world, it is possible for Ye Zan to make a leap in strength, and of course it cannot exist.

Speaking of this, if there is a treasure of that level in the world of Chenxi, I am afraid it has been taken away by wizards. The remaining ones must be in the hands of the guardians of the world, and they are being used to fight against the power of the world of monasticism.

Two months later, Ye Zan and his team returned to the Dawn Church and handed over a large amount of materials to Mo Rushi for the development of the Yuqing division.

At this time, the war in the morning dawn world continued, and the war also strengthened the power of religion. The Yuqing division with the Chenxi Church as its skin, of course, also greatly benefited from it, and truly achieved "wide recruitment of disciples." In just two months, the disciples recruited by the Yuqing Fenist have already reached thousands of people and tens of thousands of "outdoor disciples."

Of course, due to the world origin of the dawn world, it has not been completely assimilated into the world of monasticism. Therefore, no matter whether it is an internal disciple or an external disciple, and no matter whether the qualifications of the monk are good or bad, it is impossible to achieve much in a short period of time. It can be said that the Yuqing division within a hundred years is difficult to cultivate even a Jindan Realm.

However, the main task of the Yuqing division is to carry out cultural invasion for "preaching", and not to cultivate any outstanding disciples. Only when the world origin of the morning dawn world has the same characteristics as the origin of the world of monasticism can Yuqing Fenism truly grow up as a monk.

Having said that, in order to make the "Tao" deeply rooted in the hearts of the people, it is still necessary to have some examples, so that people in the morning world can have confidence in this power. Therefore, the things Ye Zan brought back are still very important for the development of the Yuqing division. It is just possible to use those things to pile up some "models" regardless of cost, so that people in the world of Chenxi can see the power of "Tao".

"Too much, this batch of things really saved the disciples!" Mo Ru said very excitedly after checking the supplies brought back by Ye Zan.

There is not much family in the Chenxi Church. After all, it is not the strong religion that overrides the kingship. This is not to say how poor the church is. The key is that it has not been so consumed before, and there is no need to train disciples at any cost, like the Yuqing division.

Therefore, in just two months, the family of the Chenxi Zonghui was already consumed by the Yuqing division. That is to say, the church has been mastered by Ye Zan, and the senior members of the church have become their own people. Otherwise, if anyone has a little brain, it is impossible to support the Yuqing division.

Fortunately, Ye Zan brought back these supplies. Although it is not possible to solve all the problems once and for all, at least it is enough for Yuqing to use the sect for a while.

"You don't have to do this. You and Qianjun just use it. I will try to solve this resource problem for you." Ye Zan said with a generous hand, showing his support for Mo Ru's apprenticeship.

"Too much, now the disciple disciples have already recruited too much, and it is not suitable to stay in the holy place of the church. Therefore, the disciple's thought is whether to find a suitable place outside and rebuild the clan dojo. Mo Ru saw Ye Zan so supportive, so he boldly put forward an idea of ​​his own.

The sacred place of the Chenxi Church originally had little room for surplus. It was not possible to leave a large area early for the Yu Qingzong who preached for the future.

If so, then the "Institute for Prehistoric Civilizations" is really just an institute, the church crowded in this holy place, and it can also make enough space for its use. However, this "research institute" is a guise. The Yuqing Faction wanted to recruit disciples. The tens of thousands of people eating and drinking Lazarus were not a problem that the Holy Land could solve.

"Well, I noticed this problem when I came back. Do you have any selected places? If you have already selected a place, I will go directly to build a new dojo here, and it won't take much trouble." Ye Zan nodded, and was quite receptive to the question raised by Mo Rushi.

"Too much. Regarding the choice of this place, in view of the future development of the clan, the disciples think that it is better to choose a place that is not so remote and not too disturbed. In addition, the location of this dojo should preferably be I can take care of where some resources and veins are located. After all, I ca n’t always rely on too much blood transfusion. ”Mo Rushi has been thinking about it for a long time, so when he heard Ye Zan ’s inquiry, he immediately put forward those requirements that he thought.

Although the main role of the Yuqing division is now to promote the concept of "Tao". However, in the future, the Yuqing division must definitely become a monastic gate like this one. For a monastic monk, we must consider the source of the disciples and the resource requirements for the development of the monk.

If you build a dojo overseas, no matter how gorgeous it is, it ’s as if it ’s a blessing, and it ’s useless to recruit disciples. Especially after waiting for the monks in each area to come, each of them has its own "source area", and it will be more difficult for you to recruit disciples when you are far away from overseas.

Then there are the resources. For the monastic monks to develop normally, they must master some of the resources where they are produced. Although there are no resources for monasticism in the morning dawn world, some things will change along with the changes of world laws. For example, the magic crystal mine in this world may become a spirit stone mine after the magic power disappears. There are also some magical metals that, after losing their magical power, will also become refining materials for the monastic world.

Changes in the origin of the world are not only those that are invisible to the naked eye, but also have a huge impact on the world's material. Those substances under the original world law will naturally change into substances with the power of the new law after the world law changes.

"You're right, then ..." Ye Zan raised his hand and projected a holographic map in the air, with various mineral deposits marked on it, and said, "Let's take a look. As for those king cities, as long as they are suitable for the future development needs of the division, we can directly flatten the completed dojo. "

When Ye Zan came to the morning dawn world, he used a technology detector to scan the entire world. Not only did he find out the "home" of those guardians of the world, but he also scanned out a lot of underground minerals. After all, in the technological world, detectors are the most correct way to detect mineral reserves. Naturally, in detecting minerals, these detectors are still best at leaving the world of science and technology.

Mo Ru has seen the map of the morning dawn world, but has not seen such a detailed map, and even various minerals are marked on it. Such a map is naturally the most convenient for him to choose the location of the Yuqing Fenjong Dojo.

Regarding what mines will become, Mo Ruo has already speculated here, so looking at the distribution of minerals on the map, I soon have a goal in my heart.

"Too much, my disciples thought that this place was good. Not only does it have a lot of mineral deposits, but it is also very convenient for recruiting disciples." Mo Ru pointed to a location on the map.

"Well, then choose this, it just happens that this is already the sphere of influence of the church." Ye Zan said looking at the map.

If Mo Ru is the place to choose, it is really the king city of those kingdoms. Although Ye Zan said quite unscathed before, actually he must plan well. After all, in his capacity, there was no way to directly level the king city, only by the hands of the church, with the power of the world first to completely overthrow that kingdom.

Now, Mo Rushi's chosen place is located in a mountain range near the center of the mainland. After all, it is considered "occupying mines". In addition to a large variety of minerals, this mountain range is not far from human settlements. In this way, when the Yuqing Fenjong Dojo is completed and the sphere of influence is expanded, it will be able to "occupy mines" while occupying a large number of "source areas".

For Ye Zan, to build a dojo in this place, there is no need to consider the issue of secular kingship. Even after planning, construction can begin immediately.

"Then there is too much labor!" Seeing Ye Zan agree with the location he chose, Mo Ru quickly thanked Ye Zhan.

The construction of the dojo must be Ye Zan's horse, otherwise, others will not know when it will be built. The construction of prehistoric ruins by Ye Zan has already been seen by Mo Rushi and others. How convenient is the world's dominant construction. This is also the fundamental reason why Mo Rushi made a special trip to Ye Zan to mention the construction of the Yuqing Fenjong Dojo.

Ye Zan did not delay time, and directly used the way of space overlap, a few flashes came to the mountain range that Mo Rushi selected.

As I said before, Ye Zan has incomparable advantages in the construction of large projects. After he came over the mountains, he did a detailed scan modeling of the entire mountain range, and then began to plan the Yuqing Faction dojo on the model.

"The peaks here need to be leveled, there can be some trimming over there, and a road needs to be opened to the outside ..." Ye Zan stood in the air, with the help of the auxiliary chip, soon a complete dojo design drawing . In his design, he made a very detailed plan for the dojo, and even the mining points of those mines were planned inside.

Subsequently, Ye Zan waved his hand, and the space of the small world overlapped, covering the mountains in the overlapping area. In the case of overlapping space, Ye Zhan, as the master of the small world, also has great control over this mountain range of the morning dawn world.

In fact, to Ye Zan, the small world master, this small world is like a "state". The monk can open up the space under his control in the world space with the power of the state, and Ye Zan can naturally use the space of the small world in this way.

When the space of the small world shrouded that mountain range, Ye Zan started to construct the Yuqing Daochang in the design diagram from the "God perspective" just like playing a simulation construction game. He only needed to think about it, and the peaks there were erased from the top of the mountain, which was much easier than breaking mountains.

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