The Great Sect of Science and Technology

Ye Zan prepared the sisters and sisters of the Lin family. They are the pair of eyes on the dragon skeleton. They say that the dragon eyes and the dragon eyes can be used. In short, they are two eyes.

Of course, the Tongtian-level dragon itself is very large, and the two eyeballs are naturally not small, and each one is like a small house. After Ye Zhan's initial sacrifice, the two eyes were reduced to the size of an egg, and they were pinched in their hands like a pair of wenwan walnuts.

However, these two eyes, with some nerves, blood vessels and the like, just like dragging a small tail, it is definitely not as good as a walnut.

When it comes to value, such a huge dragon skeleton has only two eyes, so it goes without saying that it is rare. And Ye Zan chose these two eyes for his sister and brother, which makes sense, not just because they are rare.

The sisters and sisters of the Lin family are all metaphysical realms with a state of affairs, and the power of the state is inclined to change between reality and reality, or from imagination to reality.

These two longan, of course, do not have any power in this respect, but there is a good saying, "Eyes are windows of the soul." Therefore, through some targeted refining, it can still easily develop its power in this regard.

Simply put, it is these two longan that, in the hands of Lin's sisters and brothers, will greatly enhance the power of the two of them.

Lin Miaomiao saw this longan, felt the special energy fluctuations above, and immediately knew the treasure of this thing. If it's something unusual, she can take it with Ye Zan and use it for refining. But this thing is so precious that she can't help it, so she feels at ease and accepts such a gift.

"Miao Miao, that ’s not what you said. Your sister and brother helped me sit in the fortress. Your strength is actually the most beneficial to me. These two longan seem to be relatively rare, but only used in Only in the right place can they truly reflect their value. And on the entire Tongtian Peak, only your two siblings are the best fit for these two longan. Therefore, you should not just dodge it, just accept it. " Ye Zan persuaded to pass the remaining longan to Lin Miaomiao.

Ye Zan's words are really not just for persuading the other party, but the true thoughts from the heart.

You know, this war fortress will not stop on Tongtian Peak forever, otherwise it is just an island floating on Tongtian Peak. In Ye Zan's heart, the yearning for "the sea of ​​stars" will eventually drive this war fortress to the endless void or other places.

Now, the night duty of sitting in the war fortress is really true. The real duty is to sit in Yuqingzong. The war fortress is just a quiet place. Therefore, once the war fortress left Yuqingzong, as long as Yeping hadn't passed the 100-year period, he could only stay in Yuqingzong's care and nursing home.

Without night safety, the people sitting in the war fortress must be Ye Zan himself and his sister Lin. Therefore, every increase in the strength of the sisters and brothers of the Lin family is equivalent to an extra point of security in the war fortress. Ye Zan handed the two longan to their siblings. In fact, it was like buying advanced weapons and equipment to his bodyguards, which made them more powerful.

Of course, in addition to this actual interest consideration, emotional factors are also important, but those are not necessary to talk about.

After listening to Ye Zhan ’s statement, Lin Miaomiao could n’t think of a reason to refute, but nodded to take over the longan and said, “Since Ye Xiong said so, if I quit again, it would seem like a small family. Then, Brother, I have thanked Brother Ye for this generous gift! "

The two dragon eyes were handed over to the Lin family's sister and brother. Ye Zan continued to split the remaining dragon skeletons to consider who was most suitable for what.

Regardless of the original, Qing Hong Daojun said that in order to fight for more benefits for Ye Zan, what just happened to make up a complete dragon skeleton. However, after the real dragon skeleton arrived, Ye Zan did not want to use it in its entirety to bring out the highest value that people thought. In his opinion, it is still the best way to make use of the dragon bones, and let the people here take their own needs and get their own promotion.

Therefore, now Ye Zan gave the longan to the sisters and sisters of the Lin family, and the remaining dragon skeletons also planned to split it up to everyone, and they already had a relatively appropriate distribution plan.

First of all, in the entire Yuqing Reign, Ye Zan can't be ignored, and it is also the most indispensable for Yuqing Reign. Mo Rushi's seniority is the highest in Yuqingzong except Ye Zan, and of course it does not include the Xuanyuan Daozu who has left. For the disciples of Yu Qingzong, the weight of this "elder" may be higher than Ye Zan, who is called "too high".

This is actually very easy to understand. After all, for the disciples and disciples of Yu Qingzong, Ye Zan's seniority is really unimaginably high. And that means that people can only be in awe of Ye Zan, but they ca n’t or dare not get close, and they feel that Ye Zan is too far away from themselves. Mo Ru is not the same, the seniority is indeed high, but that is grandpa, too grandchildren, relatively still within the reachable range.

Moreover, after moving to Tongtianfeng, Ye Zan farther away from other disciples and lived directly on the war fortress. Usually, few people can really see Ye Zhan's figure, as if he is just a legend.

Therefore, the disciples of Yu Qingzong's disciples are more dependent on Mo Rushi than Ye Zan, who brought so many changes to Yu Qingzong. This also means that any changes in Mo Ruyi's influence on the disciples and disciples of Yu Qingzong are definitely incomparable to Ye Zan.

So, what is most suitable for this dragon skeleton?

Ye Zan thought of the dragon brain.

Mo Ru is in Yu Qingzong, although he has a position incomparable to others, it is also the psychological pillar of his disciples. However, purely in terms of strength, Mo Rushi is no longer the first person of Yu Qingzong, or even the second person.

To say the first, it must be Ye Zan, I really know that the environment plus various scientific and technological means, and there are so many previous records there, no one can refute this statement. Of course, this is simply to say that the inside of the Yuqing Sect must not include the "Yong Ye Dao Jun Ye" who is of "unknown origin".

And those who are only ranked under Ye Zan have to say Qi Qianjun, a disciple of Mo Rushi, on strength.

Qi Qianjun, as a disciple of Mo Rushi, may be a bit worse than Master in the realm. After all, there are also high and low levels in the Yuanshen Realm. However, Qi Qianjun also possesses morality. Even if the realm is worse, his strength is definitely above Mo Ru.

Then, Yu Qingzong still had a lot of elders from Haqing. Just the strength of the four big demon kings, he was definitely not worse than Mo Ru. For the other ones, the Yuan Shenjing mixed with some water, even if the strength is not as good as it is, but at least "the momentum" will not lose.

And these will make Mo Ru a little embarrassed, especially Wu Changsheng, they have also been promoted to Yuan Shen Realm.

Of course, Ye Zan had no choice but to let Mo Ru directly promote the realm of Fa, but to strengthen Mo Rushi's power in Yuanshen Realm, under current conditions, there is no problem. The most "simple", no doubt, is to let Mo Rushi also have the state, possessing this kind of power sufficient to suppress the ordinary Yuanshen state.

Although this dragon brain cannot let Mo Ru have a real state, it is not a problem to create a similar false state.

What is the state?

In fact, it is to create a space, and the power inside can only be used by you, and it is almost instinct to use. The real state of affairs is a void that is forced out under the Tiandi Avenue after its own avenue reaches a certain extreme. In this gap, there is only the power of his own avenue, in which man seems to be able to control all the gods.

But the inability to have a state of affairs is because of the weakness of its own avenue, unable to squeeze out a gap between the heaven and the avenue.

Although the dragon brain is not a dragon ball, it does not contain the power of the dragon's talents and supernatural powers. It seems to be just a thing to save memory and generate thinking. But in fact, it is precisely because of the lack of the power of the Dragon's natural talents that Dragon Brain is more suitable for helping people establish a state of affairs.

If there are other powers in the dragon brain, then who should be the state of being established? How could Mo Ru be in a state of power with which he was unfamiliar, and become the master of the "omnipotent" state.

In order to ensure the effect of the dragon brain, Ye Zan even washed out all the memory information remaining in the dragon brain, and of course, he also copied it into the main brain database. After Mo Ruyi got such a dragon brain, he only needed to inject the power of his own avenue into the dragon brain, and he could open up his own situation with the help of dragon brain.

Of course, compared with the real state, the state opened up with the help of foreign objects will definitely have some gaps. In the simplest case, if you don't have the foreign object of dragon brain, you will also lose the opened up state, and you will be restored to a Yuanshen state ascetic. However, purely in terms of strength, the pseudo-state opened up with the help of the dragon brain is equivalent to one more layer of transit than the real state, which may not be so easy to control.

Mo Ru got the dragon brain that had been preliminarily sacrifice, and originally wanted to give it to his disciples Qi Qianjun, or to other people in need. However, after Ye Zan's persuasion, coupled with his own desire for this, he accepted the brain and concentrated on refining.

After Mo Ruxi, it was Qi Qianjun, Wu Changsheng, Jin Dasheng, Luo Jinniang, the elders of Yuqing, and Ye Zan did not perfunctory, and chose the appropriate dragon skeleton for each of them.

Qi Qianjun has a mixed Yuan sword realm, as well as a natal magic weapon mixed Yuan sword box, plus his own genius qualifications, it seems that there is nothing missing. However, in Ye Zan's view, he also has shortcomings, that is, his ability to defend is slightly lacking. To put it bluntly, Qi Qianjun lacks a real life-saving means. He really has to fight face to face with life and death. If he can't die, he can only be killed by others.

Some people say, "You can't have both fish and bear's paw." You can't have an advantage in attack and be unbreakable in defense. Specific to a person, it can be said that human energy is limited after all, invest more in offensive power, and must be less in defense.

However, life-saving is not the same as defense. Life-saving is to be able to keep your small life when it is most critical. The so-called "long guard must lose", the means of life-saving has defense, but by no means can only rely on defense, sometimes escape is the best choice.

Therefore, Ye Zan took the dragon tail of the dragon skeleton, and then designed a corresponding magic weapon refining scheme, allowing Qi Qianjun to refine a magic weapon for escape.

Wu Changsheng obtained a pair of dragon horns, and the two dragon horns were twisted together and turned into a crutch. The two dragon horns can be divided and combined, can be turned into two flying swords, and they can also be hit by a mountain destroyer, which can be regarded as a very powerful magic weapon. Moreover, the dragon's horn contains the power of the dragon family, also known as "Long Wei", which is more suitable for him as the head.

What Jin Dasheng got was a writing brush made with a dragon's beard, which fits his temperament very well. In addition, the writing brush made of dragon whiskers will also have great power after being completely refined into shapes.

Luo Jinniang was divided into Dragon Stomach's stomach pouch, which can be refined into a magic weapon to conquer the enemy. Once the enemy is included in this magic weapon, it can be refined into pus and blood in an instant. Moreover, the enemy's mana will be absorbed by this dragon stomach magic weapon and transferred to her as the magic weapon master.

In addition to these people, other disciples of Yu Qingzong, including the elders of Ke Qing or non-Ke Qing, also each assigned some parts of the dragon skeleton. At the very least, even the inner disciples can be divided into a dragon scale and become a shield of protection.

I have to repeat one more thing. The dragon skeleton of the sky is very large, and a piece of dragon scale is as large as the door panel. Don't think that dragon scales are fish scales that can't even be covered by finger covers. Even if you don't make special refining, it is not a problem to block a person. Moreover, most of the dragon's powerful defense power is on this dragon scale, and it is a good shield without refining.

Therefore, the magic shield that is made from dragon scales and other materials is definitely a first-class magic weapon.

Of course, Ye Zan can't all finish off all of a huge dragon skeleton at once. On the body of the dragon skeleton, there are a lot of dragon scales alone. Even the disciples and disciples of Yu Qingzong, a magic weapon made from dragon scales, only uses a small part of it. In addition to dragon scales, there are dragon skin keels, dragon tendons, dragon meat, and so on. In the end, they can only be stored temporarily.

It's not Ye Zan's small discouragement, it's actually Yu Qingzong today, and there are not many disciples. He can't evenly distribute according to the head, no matter how much, that will only make the disciples and disciples become fat sheep in the eyes of outsiders.

As I said before, what kind of heaven and earth treasures can be regarded as heaven and earth treasures if they are really used. If it was just piled up in a warehouse, the material treasure would have no value that day, and it could even be said to be a waste of land. However, it can't be used for the sake of use. Some things cannot be used up all at once. What should be saved should still be saved.

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