The Great Sect of Science and Technology

Chapter 1099: Make the most of

Such a generous harvest, but was divided into more than half, of course Ye Zan will also hurt. However, there is no other way. Horses need to run and horses don't eat grass. There is no such thing in the world. What's more, when people came, they went out of their way to help Yu Qingzong avoid a catastrophe.

After sending his allies away, Ye Zan returned to the fortress of war, and first gave the best magic weapon to Yeping.

Among the five best magical tricks, Ye Zan chose the exquisite Umbrella, although it is called an umbrella, it should actually be called an umbrella cover, or a canopy.

The canopy is much larger than ordinary people's home umbrellas, and there are certain differences in shape. Some are like beach umbrellas in the technological world. However, as a prop of the travel ceremonies used by the secular royal family, although the canopy also has the function of sunshade and rain, it is mainly used to show the royal majesty. Therefore, the canopy is often very gorgeous, and there will be various decorations on it, which is why it is called "Hua".

Wanbao exquisite umbrella, known as "Wangbao" in the name, is naturally much more gorgeous than the secular canopy, and it is not decorated with ordinary treasures.

First of all, the umbrella face is not an ordinary silk cloth, but a miracle like a colorful cloud. It is said that the fairy brocade is woven with five colors of fairy light. Then, under the umbrella face, a bead curtain made of beads, which looked like a pearly treasure.

The top of the umbrella is covered with various gems, each of which exudes the essence of the five elements. Gems and gems are connected by a road rune, just like a formation. After being urged, a very strong defensive barrier is formed.

At the very top of the umbrella is a dragon-shaped statue with golden scales covering it, which is as lifelike as if it could fly up casually. Although the statue was not made with true dragons, it is said that the dragon's breath was collected and made with a true dragon horn. Therefore, when the magic weapon is urged, this dragon-shaped statue can be transformed into a true dragon, and also possesses all the abilities of the dragon family.

Besides, back to the umbrella face, an umbrella handle like a dragon's pillar supports the gorgeous umbrella face in the middle. The sycamore wood used for the umbrella handle is also the wood of the phoenix, which is indestructible and resistant to fire and water. There is no other power. However, as an umbrella handle, indestructible is enough, after all, just to support the umbrella.

Of course, in addition to the umbrella handle, there must be an umbrella bone to open the umbrella face. This umbrella bone is not made of sycamore wood, but is made of the essence of the five elements. These five elements of God's light, naturally powerful, is claimed to be irresistible to all five elements, of course, actually depends on the user's ability.

Finally, there is the word "delicate", which is not about the size of this magic weapon, but also a space hidden in the magic weapon. This space is in a jewel at the end of the umbrella handle, and it is different from the ordinary storage magic space. This space can be hidden by people, like a small and exquisite cave.

Speaking of this cave, in fact, it is a bit similar to Ye Zan's heterodimensional space. In fact, if Yeping does not have this magic weapon, Ye Zan will also provide him with a different dimension when he will go to the world outside the world in the future. Now, with this exquisite Umbrella, and the exquisite cave in the Umbrella, you can save a little for Yezan.

Yeping himself didn't expect that Ye Zan, who had "extorted" from the Dragon clan, came to his own hand in an instant.

"Night seniors, although the seniors sit in my ancestors and have the constraints of the demon vow, but my ancestors can't really let the seniors do white work. This magic weapon is just for the seniors. It is a reward for the seniors to sit in my sect for 100 years. Seniors, please don't be disgusted. "Ye Zan said this and handed the Wanbao Exquisite Umbrella to Yeping.

"Hehe, since this is the case, the old man will not be polite with you!" Ye Ping was surprised and did not play with Ye Zan's tricks, but took the magic weapon very simply. Of course, from his heart, Ye Zan was very happy to give this magic weapon to himself. At the same time, he cared about the last point of the 100-year anniversary of Yu Qingzong in town, and then completely disappeared.

Ye Wanping was given the exquisite Umbrella, Ye Zan resigned, left Ye'an's residence, and came to the research center of the war fortress, and it was time to start digesting and absorbing his own harvest.

Of course, apart from that superb magic weapon, the rest cannot be said to belong to Ye Zan alone, but belong to the "public property" of the owner of Yu Qingzong. However, today's Yu Qingzong, with the exception of Ye Zan, has neither the ability nor the qualifications to deal with these things.

And, after all, even if Ye Zan had received all these things in his pocket, the others in Yu Qingzong had nothing to say. After all, in this whole thing, Ye Zan's role is unreplaceable, and it is difficult for other people in Yu Qingzong to compare.

Besides, Yu Qingzong's side, the gains in this incident are not just those that Ye Zan shared with his allies. Previously, the Dragons sent a large number of Hais to the battlefield twice. In the end, whether it was dead or alive, it was cheaper for Yu Qingzong. Those sea clan are cannon fodder for the dragon clan, but there are also a lot of big demon kings inside, no matter whether they are dead or alive, they are valuable.

This group of sea captives was not resolved when Yu Qingzong did not call for his allies to come, so naturally there is no need to divide them with his allies. At the same time, when Ao Yu was negotiating with Ye Zan, he probably didn't really take these sea cannon fodder to heart, so he didn't talk about redemption for them at all.

Those living sea people, from the big demon king to the little demon below, can become Yuqingzong's bodyguards, thugs, laborers and the like. Under the prohibition of the Dao Bing volume, these sea clan can only be obedient, obey the dispatch of Yu Qingzong, let them go east, never dare to go west.

However, after all, these sea clan here in Yuqingzong may not miss how much the sea of ​​clouds, and may not have a deep sense of belonging to the dragon clan. After all, they are all wise. The Dragons used them as cannon fodder and said they gave up. They may not know that the phrase "Jun regards the minister as a mustard and respects the monarch as a vengeance" on the human race side, but they will have similar feelings.

As for Yu Qingzong, although the status of the Hai captives may not be higher than when they were at the boundary of the Yunhai Sea. However, their situation should be better than when they were at the boundary of the Yunhai region. After all, the Yu Qingzong is a "right path", a set of moral standards for people to do things, such as the so-called "human rights."

Regardless of how the other "Zhengdao Sects" treated the monsters, at least Yuqingzong had four elders of Hakkas. With the presence of these four elders of the Hakka tribe, Yu Qingzong will not have too much "discrimination" against the demon in the first place, and some things will not be done too much.

Of course, those dead sea clan will never be wasted, although their bodies are not comparable to dragon bones, it depends on whom they are addressed to. It doesn't matter whether it is the Big Demon King or the Little Demon. Now that you have turned on the spiritual wisdom and learned to cultivate, the flesh and blood will be affected. In their flesh and blood, more or less will contain a certain amount of energy, which also has the effect of people often said.

Living sea captives have no bad ideas about how similar bodies are handled. Don't look at them having wisdom, but after all, there is no moral standard like human race, and they still have the instinct of big fish to eat small fish. In fact, after the sea clan or the demon clan had a fight, they would not waste the dead body.

In fact, let alone these demons, do human races also behave in the same way in certain special periods or under special circumstances.

Moreover, there is another point, as I have said before, that the sea tribe is just a collective term for the monsters in the sea, and it is not actually a real race. The demon clan is a collective name after the scope has been further expanded, which includes this so-called sea clan, as well as other demon species of birds and beasts.

A tiger demon and a sheep demon, from the perspective of strict racial division, can never be a race. It is a matter of justice for tigers to eat sheep. After all, they have become demon, but they have become a family.

Therefore, the Yu Qingzong side did not need to take into account the feelings of the Hai captives when dealing with the corpses of the Hai ethnic groups. And if those sea prisoners are replaced by them, they will actually use them in various ways.

Of course, the corpses of the sea people do not need Ye Zan to study and dispose of them, after all, they are not as rare as dragon skeletons.

Speaking of Ye Zan here, the main research is Dragon Ball and Dragon Skeleton. In addition, there are dragon clan inheritance and Dragon Cultivation methods. This Dragon Gate and Dragon Cultivation method is actually one of the gains that the Yuqing Alliance got from the Dragon Clan, but other people have no interest in these things. Therefore, when we first discussed the distribution of harvest, no one paid attention to these things.

Ye Zan deliberately wanted to come to the materials of the Dragon Gate and the cultivation method of the Dragon clan, not to fully improve the strength of the Yu Qingzong, but simply for his children and disciples. Although this seems a bit selfish, but just like the question I mentioned before, others don't have any opinion about Ye Zan's selfishness.

In the laboratory of the research center, two dragon **** were placed in the detection instrument, and the monitor screen next to it was constantly refreshed with the monitoring scan data. Ye Zan looked at the display next to him, and through the auxiliary chip in his mind, he compared the displayed data with the previous data.

Earlier, with the help of Yeping, Ye Zan captured the power of the four dragons of the Dragon race and forced them to surrender their respective Dragon Balls. When face-to-face with Ao Yu, Ye Zan also took out the four Dragon Balls as a threat to limit the opponent's chips, making the other party dare not easily use those out of the box tricks, only to break through to determine the victory.

Even in the end, the team led by Ye Zan and Ao Yu also used four Dragon Balls to transform the avatars of the war fortress to a certain extent.

In the negotiations with Ao Yu, although neither side deliberately brought up the power of the four dragons, that was not to ignore and ignore. Therefore, after the negotiations had reached a conclusion, when Yu Qingzong released the captives of the Dragon clan, he also let the four dragon clan powers out. When Ao Yu was urged by the law of Xianting and hurried to the world outside, the power of the four dragons was also among them.

Now that the four dragon-level dragons have been released, their Dragon Balls have naturally returned to their original owners. However, after Ye Zan got the Dragon Ball, they had already carried out a detailed inspection of their Dragon Ball. It was precisely because through detailed inspections that he had a detailed understanding of Dragon Balls, he later had some uses of the four Dragon Balls.

The four Dragon Balls are of the French phase, and the two Dragon Balls that Ye Zan now has are more powerful Dragon Balls. Of course, there are a lot in common between the two, but there are certain differences, not just the increase of the energy ceiling.

Just like the Taoist monks, since the state of law and the state of heaven are two realms, it is not simply the difference in strength between mana.

For these two dragon balls, Ye Zan had already planned to give one to his daughter Ye Linglong to use, and one to stay at Yu Qingzong for disciples to learn. However, there is still a problem here. After all, the power in Dragon Ball is not that kind of universal power, so Ye Zan needs to understand it in detail before finally deciding how to arrange it.

For example, before Ao Yu had a thunder talent, then the power nature of Dragon Ball is based on the power of thunder, which is similar to the so-called thunder way. If the person who understands the power is just having a higher affinity for the power of the Thunder, they may get great benefits from it. On the other hand, if the enlightened person is not suitable for the power of the Thunder, there is no way to gain any benefit.

Similarly, on the side of daughter Ye Linglong, Ye Zan also needs to consider the matching of this energy property. After all, Ye Zan wanted to let Ye Linglong benefit from the Dragon Ball, not just one more magic weapon.

After detailed research, Ye Zan first determined the energy properties of the two dragon balls, and the results were not unexpected. Among these two dragon balls, one contains pure water power, and one contains the nature of wood in the water. From this point of view, from the perspective of applicability to the disciples of the Yuqing ancestors, the Dragon Ball possessing two kinds of energy, water and wood, is undoubtedly more inclusive.

"In this case, it's a good choice! I just don't know if this pure aquatic dragon ball has any use for Linglong." Ye Zhan's eyes fell on a dragon ball in the instrument, and he secretly calculated with his chin. .

This is really a good choice. After all, if the Dragon Ball of the Water Line is useless to Ye Linglong, the Dragon Ball of the Water Line plus the Wooden Line will probably not work. Therefore, no matter how you think about it, the dragon ball with dual attribute energy should be used by the disciples of Yu Qingzong.

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