The Great Sect of Science and Technology

Three years passed.

The period of three years is not too long for the mortal mortals, and it is a short stroke for the monks. However, these three years have not been a false crossing. Whether from the standpoint of a mundane mortal or a monk, the changes in the three years can be clearly felt.

Let's talk about Yu Qingzong first. After Ye Zan practiced the method of avatar, the deity began to retreat and recover the losing god.

Ye Zan's "retreat" is not a retreat. During the period, he also went out to refining several furnaces of elixir, and of course there was the refining of the **** of the day. Although, the five avatars he cultivated can share many things for the deity. However, due to the lack of power in the Yuanshen, refining the elixir still needs to be shot by the deity.

And under the action of Tianlian's remedy and the spiritual energy in the virtual **** world, Ye Zan's deity finally regained the state before the practice of the avatar after three years of retreat. Don't think that returning to the previous state means that there is no progress. Don't forget that he has five avatars.

The five avatars, although they have been doing other things for Ye Zan, have not completely let go of their cultivation.

In terms of cultivation, the five avatars have invested a lot of energy in the restoration of Yuanshen, in addition to refining their own wishes. However, compared to the deity, the avatar's primordial foundation is too thin, and there is no time to cultivate in the virtual **** world for a long time.

Therefore, after three years of cultivation, these five avatars have restored their "primordial gods" to half of their deities.

However, don't underestimate this "half". This is the level reached by the five avatars. If Ye Zan reclaims the five avatars at this time, it is equivalent to his primal power being strengthened more than twice in an instant.

Of course, if it is not necessary, Ye Zan does not intend to take back the avatar. After all, one way to cultivate this avatar is to increase credible manpower, and the other is to keep a life-saving avenue. Cultivation as separates, and then joining them together, although it is also one of the advantages of the method of separation, but relatively speaking, it is a bit of an end.

In addition, among the five avatars, the avatars responsible for the study of divine material have also been considered successful in three years. Although Ye Zan did not fully comprehend and master the so-called divine law in the world outside that day, he also found something out of it. Moreover, the avatar also tried to cultivate according to what he found out and achieved some achievements.

However, the method of becoming a **** in the extraterrestrial world is not a quick magic skill, and it requires a lot of time and energy to do it. Therefore, Ye Zan's clone cannot be cultivated to the level of two bone claws in just three years. The achievement that the clone has cultivated now is the degree of throwing a small fireball or ice cone without relying on Taoism.

Besides, there are several other clones, which are responsible for the research of bone organs, as well as the clones who are responsible for the research of teleportation matrix technology. Each of them has also achieved a lot of results.

In the research of bone organs, by extracting the genes in the bone slices, Ye Zan successfully cloned several so-called fierce beasts, and also enriched the gene family of the Zerg mother emperor. As for the production and use of bone tools, it probably requires the blood of the Wu tribe. Therefore, the research progress is not very large, and at most they can make bone tools.

The technique of transmitting the magic array is not too difficult. After all, Ye Zan obtained the complete transmission data of the magic array from Ye Anping.

After fully grasping the technique of transmitting the magic circle, Ye Zhan's clone was not idle, but in the past three years, he ran through various places known in the Shenhua realm. However, Ye Zan did not take away those teleportation formations. Instead, after obtaining the "highest authority", he still left the teleportation formations in place.

One more thing to say here. At the beginning, Ye Zhan dealt with "Tianyu Daozu", and found a lot of positions for transmitting the magic circle from the other party. However, isn't Shenhua Realm the only one who transmits telegrams? In other words, does "Tianyu Daozu" hold all the teleportation arrays in the realm of Shenhua? No one can be sure of this.

Ye Zan's clone, who ran the known teleportation array over the past three years, did not find a teleportation array connected to the outer domain. As for not taking away the teleportation formations, it is because he intends to open those teleportation formations to the monks in the realm of Shenhua, in order to facilitate the communication between the monks in various places.

You should know that although the Shenhua domain boundary is just a domain boundary, and it is not the largest among several major domain boundaries, the land area is still vast and boundless. Therefore, if the monks in the realm of Shenhua are relatively far away, and there are no major events, they may not have to come and go once in hundreds of years.

This person will only get closer if he walks around more, otherwise the closer relationship will also fade away. The monk is also a person, and the monk cannot build a car behind closed doors, otherwise, how can the "couple" in the "land law couple wealth" start?

Therefore, in any case, it is also a very useful measure for the monastic environment of the entire Shenhua realm to allow the various sects to communicate and communicate more conveniently.

Of course, Ye Zan is not a selfless person. Opening the Confederate Circle to all factions also has a consideration of the interests of the Yuqing Sect. This benefit is not to say "selling a ticket" and using the transmission method to collect the usage fee, and that point of revenue is not yet considered by him.

In Ye Zan's view, Yu Qingzong has no shortage of "materials", but his reputation is far worse.

Originally, after the appearance of Xuanyuan Daozu, according to the division of Zongmen by Shenhua Realm, Yuqing Zong should already be regarded as the top Zongmen. However, Xuanyuan Daozu only showed his face, and then ran to the world outside the world. Yu Qingzong still only had Yuan Shenjing. Although this does not mean that Yu Qingzong can still only be counted as a second-rate sect, but it is indeed difficult to compare with the top sect.

Especially in terms of prestige, those top-level ancestors are considered top-level, not entirely because of the supreme supremacy. Another very important reason is that the name of the Supreme Master of Heaven will bring considerable prestige to Zong Men.

To put it bluntly, there are only a few Tongtian Supremes in the entire Shenhua realm. Almost everyone knows the names of several Tongtian Supremes, and then they know that Tongtian Supreme is sitting in the gate of the town. This is prestige, which is both the supreme prestige of Prestige and the prestige of its top sect, so that more people know and are in awe.

If it was changed to Yuanshen Realm, who would have the heart to understand, how many Yuanshen powers exist in the entire Shenhua realm, and then to understand those ancestors of Yuanshen powers? I am afraid that only those people, such as Bai Xiaosheng in the monastic world, would be interested in these things. And more "vulgars", as long as they know who is near them, or who can not mess with it.

Today's Yuqing sect, due to the ancestors of Xuanyuan Taoism, can theoretically be regarded as the top sect. However, compared with the real top-level ancestral gates, I am afraid that few people would know the Yuqingzong out of this place in the northwest of the territory.

Some people may think that prestige is a floating name, something that people who admire vanity will pay attention to. Since Ye Zan is a pragmatist, why care about this vanity, why have to make Yu Qingzong a veritable top gate?

However, although this prestige is invisible and untouchable, if you say that it is really useless, that is a big mistake.

To give the most straightforward example: Everyone knows that Da Zong Zong is the top sect. Although this top sect is not as powerful as other sects, few people in the realm have never heard of it. When Lin Mumu arrived at a place, he might have a conflict between the two parties in the face of someone stronger than himself. At this time, Lin Mumu moved out of the name of the Zongzi Zong, and others also knew the horror of the Zongzi Zong, and perhaps things faded.

If no one knows the Da Zong Zong Zong, the Da Zong Zong Zong is the top Zong Men, and there is the Supreme Master Zong in the Zong Men. After Lin Mumu applied for the registration number to the other party, the other party heard Zongmen who had never heard of it before. Then there was nothing to worry about, of course, to resolve the hatred of the heart first. Even after the incident, Da Zongzong came here, and the other party knew that he couldn't afford it, but everything was too late.

This may make some people think that there are some bullies, just like the so-called "who is my father?" However, in fact, conflicts between monks, except for those who sneak in and play negative moves, it is normal for the two parties to face the self-reported home. In addition to being afraid of being provoked by people who are not easy to provoke, sometimes they are also afraid of hitting their own family. After all, the relationships between the various sects are quite complicated.

All in all, this kind of prestige is not completely useless. In many cases, like the example given, it will become a talisman for the disciples of Zhongmen. Only in rare cases can the other person be too despondent, or the conflict is not so easily resolved, can it become a lifeline.

Therefore, Ye Zan hopes that by opening the teleportation circle, this kind of welfare opportunity will be provided to the monks in the realm to enhance the reputation of Yu Qingzong.

Imagine that those teleportation arrays are spread all over Shenhua's realm. When people use teleportation arrays, they will know Yu Qingzong from this. Knowing Yu Qingzong, it is inevitable to know about Yu Qingzong. It is also convenient to check what information on the Internet.

That's right, Yu Qingzong's Xuanyuan Daozu went to the world outside, but Yu Qingzong has so many allies. Then, when I met the disciples of Yu Qingzong, who thought of those materials of Yu Qingzong, who wouldn't give a little face?

Maybe someone will say that people have used thousands of miles to express themselves. Do they still not know Yu Qingzong, but also rely on the open transmission method to increase their reputation?

The problem is that whether it is thousands of miles expressive or the network of thousands of miles expressive has become a part of the life of the monk, which means "ordinary". How many people will become interested in the mobile phone manufacturers because of the mobile phones they use, and also have to know the other party's stock, financial strength, etc.?

And the teleportation circle is very rare in this world, and it is not controlled by ordinary people or sects. Yu Qingzong was able to master the teleportation circle. From the perspective of Shenhua Realm, it was still a remarkable thing, not to mention the "righteousness" that was open to everyone. A master of the teleportation circle is not two or two, but the gate of the teleportation network spreading across the territory. I am afraid no one will think that it is a soft persimmon.

In addition to the matter of teleportation, Ye Zan's research on teleportation, and a very comprehensive and detailed analysis of the small teleportation from the Moyi religion. Regarding the shortcomings of the small teleportation matrix, Ye Zan did find some reasons, but if they want to completely resolve those shortcomings, they cannot be done in a short time, and can only be set aside temporarily.

After talking about Ye Zan, and to the side of Yu Qingzong, there have been many changes in the past three years. The biggest change is that Wu Changsheng and others have been promoted to Yuan Shenjing.

Wu Changsheng, Jin Dasheng, and Luo Jinniang, all three veterans of Yu Qingzong, had reached the limit when they were promoted to Yuan Yingjing. If there were no accidents, they would practice as they did step by step. Even if the three of them practiced to death, they would never enter the realm of Yuan Shen.

However, in the past three years, Ye Zan has opened several furnaces to refine the elixir. In addition to the refining of the elixir, there is another elixir recovered from those remnants. That medicine is called Huadao Jushendan, which is specifically designed to help people break from Yuanying Realm to Yuanshen Realm. It can manifest the avenue for the users to gather and practice Yuanshen, and there is no need to overdraw.

Of course, nothing in the world is perfect. What you get is what you have to pay. You do n’t pay here, you pay there. This Tao gathers the gods. The reason why there is such a magical effect, but does not require the user to pay any price, because that price has already been paid when the alchemy is practiced.

On the one hand, the herbs needed for Huadao Jushendan are very rare treasures. Don't look at the level of the elixir, this Huadao Jushendan is only Yuanying or Yuanshen. It seems that it is far inferior to the Tianxiang refining Shendan. But in fact, in terms of the value of the herbs needed, the cost of refining Dao Ju Shen Dan is far more than the cost of refining Tian Dan.

On the other hand, when refining elixir, the master of refining the elixir needs to inject the power of the elixir, and this is the key to "refining the Tao." To put it plainly, those who serve Dan can consolidate their own avenues by the power of Dan medicine, which is the seed of the avenue power injected by Dan. Without that seed, this elixir could not be enlightened, nor could it help people to gather the gods. Of course, it could not be refined.

In fact, from this point of view, this magical Tao gathers some magical shadows. If you replace the power of the avenue that needs to be injected with the other gods plundered, then the final result will be the same. However, this is a method that uses the spirit of others' spirits, which is definitely the only way to use the magic road, even not many people dare to use it.

Fortunately for Ye Zan, because he cultivates the way of true knowledge and knows many avenues, this can inject the corresponding avenue seeds according to the characteristics of Wu Changsheng and others.

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