The Great Sect of Science and Technology

When Ye Zan, under the leadership of the Moyi religion, returned from the alchemy and came to the hall where the elders discussed. Those who were attracted by the vision before, also returned to the main hall. Moreover, when Ye Zan came to the gate of the main hall, he could not hear the quarrel in the main hall completely.

Before the Moyi doormen entered Tongtong, the gate of the main hall suddenly opened to the sides in front of Ye Zan, showing all the scenes in the main hall. In the hall, the twenty-seven elders of the Moyi religion are neatly arranged on both sides, and they all look towards the gate.

Seeing this scene, Ye Zan was basically sure that the elders' argument should be fruitful.

Ye Zan was not very sure what the outcome of the seven-day and seven-day debate was. However, for him, being able to form an alliance is certainly welcome, but non-alignment is not the end of the world. After all, when he first came here, he didn't want to ally with the Moyaism at all. Moreover, he has now drawn a Faxiang Daojun night to peace.

Don't feel that, on the one side, there is a night peace, and on the other side are 27 elders, as if night peace seems to be insignificant. You know, Ye Ping has only worried about the Moyi religion for tens of thousands of years just because of a "what if". Therefore, don't look at the same state of law. Yeping doesn't say that he can stabilize the 27 elders, but he will definitely not be inferior.

This is not an exaggeration. At the level of the French Realm, there will be similar powers in the same realm, but it is not uncommon to have very different powers. In fact, the reason why there is such a gap is that a fundamental determinant factor is whether or not the Taoism is condensed in the realm of Yuanshen.

Don't think that the Tao is a thing of the Yuanshen state, and it has no influence on the French state.

In fact, the state is like a person's qualifications, and it has an impact on a person's strength from beginning to end. In other words, this is like winning on the starting line. As long as you can run at a speed no less than others, you can always maintain this advantage. In other words, others are running, and you are driving a car, and people almost never want to catch up with you.

The Yuanshen Realm is a way of condensing itself, while the Law Realm is a manifestation of its own avenue, which is equivalent to forming a world between heaven and earth. Since the state of affairs is the ultimate change in its own avenue, it is naturally very critical to the influence of the strength of the French state.

And the strength of Ye Ping's strength can reach the point where Moyi religion is so jealous, of course, it is precisely because of physical conditions. The 27 elders, although they are all in the same state of law, unfortunately, no one possesses the blessing of the state, so that it is difficult to rival the night safety.

On the one hand, the state of affairs is indeed not everyone can understand and control, not that anyone can easily obtain it to a certain degree. Even if it is at the level of the Supreme Master of Heaven, it is already condensing its own avenue to the extent that the avenue is open to the heavens and the earth.

On the other hand, because of the Moyi realm, the heaven and earth road itself is one level lower. This is a lower level, and it will not only affect whether it can break through to the heaven, but also affect the understanding of the state.

Yeping can understand the situation. In addition to his very high qualifications, I am afraid it is also related to the blood sacrifice method of the year.

Although Ye Ping's final grand plan failed, presumably the individual still got some benefits from it. Although he got some "magic" from this benefit, it was all tens of thousands of years ago. Ye Zhan is not a moral sage with spiritual cleanliness, and it is not difficult to accept it.

It was precisely because Ye Ya was at hand that Ye Zhan did not have such a great deal of gains and losses for the alliance with the Moyi religion.

"Congratulations to the Promise of the Promise, once again become the best!" Elder Yu took the lead to congratulate Ye Zan who walked in.

For the people in Dan Dao, because the best quality is often inaccessible, once it can be refined, it is indeed something to be celebrated. After all, even if Ye Zan did it again, from the perspective of "common sense", there is still an element of luck in it. No one really thinks that Ye Zan can rely on his own ability and become a superb one hundred times.

"Oh, thank you Elder Yu, thank you for the alchemy provided by Guijiao, and those herbs with excellent quality." Ye Zan also said modestly, and gave the Dan the best credit to the Moyi religion. some.

"I don't know how many superb grades you got, you?" Elder Yu asked, looking forward.

Although only Elder Yu inquired about it, the other elders actually raised their ears secretly at the same time. You should know that the refining divine spirit is the elixir of the law level, although it has some effects on the Supreme Master of Heaven, but the most important thing is the state of the law.

Originally, Elder Yu, or Moyi religion, was going to win Ye Zan's first batch of refining gods. However, because Ye Zan gave a promise, saying that he would open the alchemy again in the future, the Moyi religion gave up the first batch to the foreign domains.

But now, Ye Zan's second batch of refining elixir is to fulfill this promise. Everyone here on Moyi teaching is naturally concerned about how many superfines have been produced, enough for the 20 or so elders of France to share.

"Elder Yu can rest assured. I made a few changes to this furnace, and the result was the same as expected. A total of forty-nine celestial refining gods were released." Ye Zan did not hide it, and directly told the result to Elder Yu.

"Oh, forty-nine, I don't know how many of them are of the highest quality?" Elder Yu asked, before the Elder Yu spoke. When he wanted to come, although Ye Zhan had good luck, and this furnace had refined the best elixir, it must not be all the best.

"What does the elder say! Doesn't he know that Ye Gelian has always been the best?" Lin Mumu responded to Ye Zan in a bad mood. Of course, his real discomfort is not because the other party doubts Ye Zan's level, but more because of the alliance.

In Lin Mumu's view, Ye Zan helped Mo Yi religion solve such a big trouble, and then showed them many good things. In this case, even if you do n’t have any “grateful heart” for Moyaism, there should n’t be so many questions about alliances.

Therefore, the person who saw the question now is one of those who had clearly opposed the alliance before. Where will Lin Mumu give the other person a good look?

The elder's face showed a bit of embarrassment, but he did not care about the trees, but asked a little puzzled: "What does Lin Daoyou mean?"

"Even though the elder is assured, forty-nine heavenly gods refining the **** of nature, naturally all of them are of the highest quality, and they will never let the elders down." Ye Zan said to the other with no care.

"What, forty-nine ... all ... the best!" After listening to Ye Zan's determined answer, not only the other elders, but even elder Yu had a look of surprise. Obviously, from the beginning to the present, no one had expected that Ye Zan's real shots must be the best.

It is not surprising that Elder Yu was surprised. After all, common sense cannot be broken casually, but Ye Zan has already broken people's common sense twice. They didn't know that what they could not accept was not unusual in Yu Qingzong. As long as the calculation is just right, and the operation is not wrong, the best method is inevitable by Ye Zan's alchemy method.

Not to mention Ye Zan, even the dry Liu Dao who is not so outstanding in Dan Dao's qualifications has also maintained a terrible high-quality yield after refining elixir with Ye Zan's method.

"Yes, forty-nine are all excellent!" Ye Zan nodded, but instead of continuing to talk about elixir, he glanced at the people in the hall and asked Elder Yu, "Elder Yu, The issue of elixir was put aside for a while. When I came to the gate of the hall before, I heard that there was no sound of controversy. Would you like to come to Guizhou to have results? "

Although Yezan, the refining of the panacea, used the places of the Moyi religion and the herbs provided by the Moyi religion. However, this does not mean that the batch of elixir refined by Ye Zan must be handed over to the Moyi religion.

In fact, in this world, there are also latent rules in asking people to practice alchemy.

The value of elixir is not only in how much herbs it consumes, but also in those who practice alchemy. Even if you have so many natural treasures, if there isn't a person who is good enough in Dan Dao to make these natural treasures into elixir, those herbs will still be herbs.

When you ask people to practice alchemy, especially when you are making advanced elixir, it is a basic condition that you bring your own herbs. In addition to these herbs, you also need to pay for the opponent's shot, enough to move the opponent.

So, there are such hidden rules.

The first one is that you ca n’t complain about failure. You ca n’t say that alchemy has failed. You also have people pay you for those herbs. After all, the traditional method of refining alchemy relies heavily on experience and luck, and failure is inevitable.

The second is that herbal medicine can not only be prepared in one copy. On the one hand, it is to give Danshi some fault tolerance, and on the other hand, it is also part of the reward. In other words, if the success rate of Danshi is 50%, then you have a better chance of getting one copy of herbal medicine if you prepare two herbs. At the same time, if Danshi succeeded once, then the remaining herbs are Danshi's compensation.

Finally, the refined elixir is generally based on medium-grade products. Moreover, even if it is a sublime elixir, you can't say anything, after all, it is a success. You can't ask, all the Dan masters are like Ye Zan, and they can make the best elixir when they return.

If, among the refined elixir, there is an elixir of medium or higher grade, this will be paid separately. For example, if you refine everything like Ye Zan, you have to fill the difference between the middle and the top.

It seems that these so-called unspoken rules are too harsh on those seeking beggars. However, after the world broke down, the monks were so dependent on elixir. Reliance on elixir led to the advancement of the elixir. Since the positions of the two sides are not equal, how could there be an equal deal.

And to be honest, because Dan Shi practiced Dan Tao, he could not compare with other traditional Taoists in terms of strength. In this case, Dan Shi naturally hopes that he can protect himself as much as possible, so as not to be angered or even retaliated by destroying a furnace of Dan.

Therefore, although Ye Zan is on the site of the Moyi religion, these elixirs are refined with the herbs provided by the Moyi religion. However, the Moyi religion still needs to pay a considerable price for these superb elixir. It is at least "cheaper" than the people in the outer domain.

And this means that if Ye Zan is now talking to the Moyi people about the deals on these superb elixir, it will certainly not be possible to settle it in a short while.

So Ye Zan put the deal aside first and asked about the decision of the Moyi religion on the alliance. After all, the Moyi religion does not agree with this matter, that is, just one sentence. It is better to ask the result first and then talk about the other.

When Ye Zan asked about the alliance, Elder Yu glanced at the others and saw that no one was going to make any further comments. Then he said to Ye Zan: "Women, I have waited for these days of arguing. It was in this alliance that consensus was reached. "

"Oh, I still ask Elder Yu to make a clear statement." Ye Zan raised an eyebrow and arched his hand to Elder Yu.

Elder Yu reciprocated and said loudly without hesitation: "I and other elders of Moyi believe that they can form an alliance with Yuqing Sect, and they are of no harm to us, so they agree that they should Yu Qingzong became an ally! "

Elder Yu stated the results of the discussion. At the same time, after speaking the results, none of the elders around him jumped out and clearly opposed it. Obviously, after considering all the pros and cons, these elders of the Moyi religion really have a unified understanding on this matter.

"This is really great news for my case!" Ye Zan responded with a smile.

"With regard to the alliance, when the Taoist returned to the realm of Shenhua, my church sent several elders to Guizong to complete the vow with Guizong on my behalf." Elder Yu further expressed his intention to Ye Zan. Telling.

After all, this alliance needs to be sworn to Heaven, not to say that it will be done verbally. Therefore, the Moyi religion here really needs to form an alliance with Yu Qingzong, and there must be people representing this religion to ally with the representatives of Yu Qingzong.

Of course, do n’t look at the Moai religion as the “elders’ parliamentary system ”, but this process of alliance and oath does not require all the elders to be present. After all, they have had a priest before, and the church still retains the tokens that can represent Moyaism. As long as the people holding tokens can represent the Moyi religion, they can swear an alliance with Yu Qingzong to the Heaven Alliance.

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