Dajingzhen Xuansi

"Don't dare, the master came out to greet him in person, which makes us flattered!"

Officially, Hang Tianyi can also speak. After all, he works in the Yamen of the Kyoto Prefecture. He has met many officials, big and small. Even His Majesty the Emperor has become an acquaintance.

Although some opening remarks are meaningless, they can open up the topic so as not to cause embarrassment. Therefore, although it is a bit more official, what should be said must be said.

Master Hongqing smiled lightly, and led a disciple into the temple together with Hang Tianyi and others.

This is an important place for Buddhism, and the first building you enter is the Temple of Heavenly Kings.

When Hang Tianyi saw the Palace of Heavenly Kings, he couldn't help but feel excited. Isn't this Palace of Heavenly Kings only found in Buddhist temples on Earth in his previous life?

It's not just these things that shocked Hang Tianyi, because behind the Tianwang Hall is the Daxiong Hall, which is the shrine of the Tathagata Buddha.

What is the connection between this world and the earth?

Lao Tzu rode a bull and left a bronze statue in Hongyuan. Many Buddha statues enshrined in Buddhist gates are so similar.

Will it be here, but also encounter the traces left by Confucius.

What happened during the Spring and Autumn Period and the Warring States Period?

In the past, Hang Tianyi didn't believe in myths, but after coming to this world, myths can be seen everywhere, but some legends in the past are real here.

The living room of Lingzhen Temple is built on the left side of Tianwang Hall and Daxiong Hall, and it is quite magnificent.

As soon as they came up, there was a little novice serving tea. Although Hang Tianyi didn't know how to taste tea, he never lacked what it should look like.

Liu Ying is considered an expert, the two brothers have tea, and the rest of the arresting brothers can only stand on the side and wait.

At this time, Hang Tianyi discovered that the equality of all beings advocated by Buddhism was just a talk. After he came in, why did he only serve tea to the two of them?

As for Hang Tianyi's thoughts at this time, no one knew about it, but the arresting brothers thought it was justified.

Every world has its own rules, this is Hang Tianyi's perception, he just thinks in his heart, but he doesn't say these things.

"Abbot, is there any activity in Lingzhen Temple today?" Hang Tianyi asked.

Along the way, when entering the temple, monks can be seen busy everywhere, such actions are not like taking care of ordinary pilgrims.

"Several monks from Dami Temple who traveled in the Dajing Dynasty came to the temple. They were talking about Buddhism with the elders in the temple. There were quite a few people watching!"

Master Hongqing, the abbot, said with a smile, this is a big event for Lingzhen Temple.

In this world, Buddhism came from the West, and the Dami Temple is the place where the Buddha proved his way.

Among the western countries, the most powerful is the Peacock Kingdom. This is a country that fully supports Buddhism. The king of the Peacock Kingdom can only be justified if he is recognized by the Great Mi Temple.

Using Hang Tianyi's thinking, the Peacock Kingdom is a country controlled by religion, which is exactly the same as the pope and kingdom in the west on the earth.

It's just that the religion here has been replaced by Buddhism.

The Peacock Kingdom has always been the most powerful neighboring country to the west of the Dajing Dynasty, so friction is naturally inevitable.

The Wang family almost occupied the West Kyushu and North Kyushu of the Dajing Dynasty. The one who dealt with the Maurya Dynasty and guarded the Western Regions was Wang Boduan's brother Wang Bozheng.

Wang Bozheng was named a general, and he controlled 20 soldiers and horses, which is very impressive.

Hearing Master Hongqing's words, Hang Tianyi quickly thought of these.

It is an indisputable fact that the origin of Buddhism comes from the Dami Temple and the Mauryan Dynasty.

But Buddhism, which came from the East, has its own development and has found another way.

The Buddhist gates in the east are headed by the Pudu Temple. Among the Buddhist gates, the Pudu Temple is extremely extraordinary, and it can already be compared with the Damian Temple in the West.

The monks of Dami Temple were not convinced. Some people once came from the east to discuss Buddhism with the monks of Pudu Temple, but they returned in despair.

From then on, the status of Pudu Temple in the east is just like that of Damian Temple in the west.

Over the years, very few monks from Dami Temple have come to discuss Buddhism with monks from Pudu Temple.

The monks from the Great Mi Temple and the monks from the Lingzhen Temple who traveled to the east actually want to talk about Buddhism?

Seeing that the abbot, Master Hongqing, was not worried at all, he either had great confidence in discussing Buddhism, or he didn't care about winning or losing.

No matter what the situation is, it can be proved that this Master Hongqing is not an ordinary person.

"I see. I don't know if I have the honor to go and see the lectures on Buddhism?" Hang Tianyi said.

Master Hongqing arrived: "They are on the Daxiong Hall. Hang Shi wants to see them, so he will follow the old monk there!"

"If that's the case, then I'll ask the abbot to lead the way!" Hang Tianyi had seen the so-called discussion on Buddhism in his previous life, which was a more elegant quarrel, or a debate.

But in his previous life, he had never seen gods or ghosts. This time, he wanted to see how these monks talked about Buddhism differently from the previous life.

On the side of the Daxiong Palace, cigarettes curled up, entwined around, exuding some indescribable aura.

Faintly, it seems to draw a map of the world of mortals, all living beings are caught in the curling smoke, changing indefinitely, but the final result is that it disappears without leaving any traces.

Hang Tianyi shook his head slightly, the only equality in this world may be death.

Otherwise, even life would be unfair!

After all, some people are born, and they are doomed to work hard, and some are doomed, and they are destined to be born, and some people lose their lives directly after they are born.

Buddhism has always said that all living beings are equal, but even among Buddhism, they are not equal.

Otherwise, why are there elders and abbots?Why are there people, just ordinary monks?

Perhaps, the equality of all beings is just a belief, a belief.

Pursuing the equality of all beings is what the people at the bottom look forward to in their hearts, and it is also because of this that Buddhism is so popular.

Compared with Buddhism, Confucianism enters the world and helps the world. They are adhering to their own ideas with practical actions.

Hang Tianyi felt that he seemed to prefer Confucianism.

No matter what, Buddhism, Confucianism, and Taoism can become the three orthodox schools, and they can gain a foothold in this world, which can prove their merits.

Hang Tianyi and the abbot stood on the side, quietly listening to the discussion between the two parties.

The monks from the West have slightly different robes from the monks in Lingzhen Temple. They sit opposite each other, and one side can finish speaking while the other side is convenient for debating.

What they are debating at this time is whether monks should enter the world to save all living beings, or should be alone and practice in the deep mountains and old forests.

In the meantime, what matters is saving oneself or saving others.

In Buddhism, there has always been the theory of saving oneself and saving others, and there have always been arguments between these two schools.

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