Fantasy World Transmigration

Listening to Wukong, Chen Ang said with a smile: “If that’s the case, Wukong, you will be in love!”

“Before I told you about Dharma, I have no heart outside me, my lines are impermanent, and there is no truth in all laws. Now I am telling you about Mahayana Buddhism, or saying that there is impermanence, no me, Nirvana, because these three are the Buddhist scriptures. The fundamental way, even if it is not the Buddha’s words, it is also a Dharma. If it is not the same, it will be the false words of the Buddha’s own mouth.”

“Great Way is wonderful, I can see it, but it is one of its billions. It should be clear, and the naked eye can see it. It is very different from what you see in the eye. Under the scarlet, purple. Outside the thousands of colors, where the tires are not visible, above the palace sound. The sound of the size below the micro-sound, the tires are inaudible! The sound and the two phases are the masters of the six senses, the Buddha said the first of the name, if The world is divided into true illusions and boundaries. All the magical powers, the common customs, are fascinated by the illusion, but not the true world.”

“Therefore, the Buddha said the color, it is a real image, it is a mirror in the flower, the water in the moon only. Because the only true world, it is in your consciousness, no clear origin, but ‘I’ is also, therefore There is no ‘I’ in all the laws, they are both hue and non-empty.”

Taiqing saint said with a smile: “The mortal look at the flowers, the roots of the flowers and leaves, the performance only! The fairy sees the flowers, gathers and condenses, Essence Qi only! The Buddha sees the flowers, the ups and downs, the thoughts! These three, non-detached It’s not true that there is no flower, so it’s not known.”

Wukong suddenly realized: “I grew up on the shore of the East China Sea. I once heard a story in the proud country. I said that one day, I was rushing to the shore, and I took a god to the shore. To see, there are three blind people, but they can’t see the gods, they have to go forward to touch, one touches the back of the gods, yelled: ‘The original god is a big turtle.’ One touched the gods At the first level, he slammed him: ‘It’s just a Flood Dragon.’ The last one only touched the butt of the person in front, but laughed and refuted the two previous words: What is the nonsense, obviously a god called Man, I touched his ass!'”

“The original fairy monsters in this world are a group of blind people. They can only see the color of the gods. They think it is true. What is the actual shape, but it is not known. Therefore, the gods of heaven see Essence Qi, the Buddha of Lingshan. Seeing the thoughts, and the mortal can only touch the coloring phase, the gods and the Buddha to laugh at the mortal, but do not know what they saw, but also a hue.” Said can not help but dance, the monkey face is ridiculously ridiculous.

Chen Ang laughed at it: “You are feeling the edge!”

It’s true to Taiqing’s humanity: “I see this flower, knowing that it’s not all-phase, but asking for its phase. It’s in the hue, it’s turned to empty, it’s true, it’s illusory. It’s borrowing the false. To cultivate the true truth is to use all kinds of rulings to seek the whole truth, and to be near-real. Do not seek a day to enlighten, but only to gradually and nearly.” Chen Ang is a scientific pursuit, he compares science The truth of the study is to use the material attribute of things to explore the laws and connections behind it, that is, empty, from this law and connection, to a deeper understanding of the material attributes of things, and finally to the process of gradually approaching the truth.

This is Chen Ang’s heart of seeking truth. If it is based on the Dharma metaphor, it is a fascinating and near-empty, near-empty and more ruined, and the pursuit of law has my realm.

In the Mahayana Buddhism, these practices can be described as obsessive and contrary.

Taiqing just sighs: “Fellow Daoist can be described as a great perseverance, a great determined person, a big intelligence person. Just don’t solve the problem, it is a loss of morality.” He saw Chen Ang on the Lingshan lotus a little bit, but there is a flower Bailian is made up of countless bouncing strings, turned into quarks, and then condensed into atoms, and finally constitutes cells, splitting and growing, and opening a lotus flower. There is a material world in the lotus, which is born by the explosion of mass, between the eyes, the universe. Cool down, gather in the Milky Way, and open up a boundless world of stars.

Chen Ang explores the various aspects of material world, all condensed in this flower, and has a cosmic information model covering macroscopic and microscopic information phenomena.

Although Wukong has a pair of psychic eyes, he can only see this flower in the dark. Although there is a clear comprehension, after all, the mathematical foundation is too bad, but it is only a half-knowledge, ignorant, only the Taiqing saints have done their best, comprehend mind.

And listen to Chen Ang and ask: “I don’t know what the flower is like in the eyes of the Taiqing saints?”

The old man sighed for a long time, and then slowly sighed: “Dao Shengyi, one life two, two students three, three things. Everything is negative and yang, and the air is thought to be.” Right hand a little void, showing a little chaotic Essence Qi came, followed by two biochemicals, three-time operation, an Azure Lotus made out of thin air, holding an Essence Qi world, clearing in the sky, turbidity to the ground, and then Essence Qi breeds everything, tending all things. “One is that Essence Qi gathers and condenses, and everything is born.” The left hand is also a little far away in the void, and suddenly a golden lotus is revealed from nothingness.

Again: “The other is to be willing to think, and to think about it.”

Chen Ang lightly smiled, suddenly said: ‘Flower is there! ”

The old man caressed with a smile: “Flower is there!”

Among the golden lotus, there is a world of thought, which is the dream of Laozi, and it was not the same as Chen Ang.

The two worlds show the insights of all things that Laozi has in mind, all kinds of Essence Qi are wonderful, and they are willing to manifest themselves. It is incredible. Chen Ang is also studying for a long time, only to make the fruits of these two lotuses, and to understand them through mathematics. After all, Niu and Wukong are the creatures of this world. For Essence Qi, there is even more purity in the world. It is no stranger to the world, but it can be understood. Although it is only a case, it is also terrible.

The tits of the Erlang Xiaosheng were even more fascinated by the three lotus flowers. They couldn’t help but fly into the shack, but the six hexagram gods will change. Secretly thought: “Why is Erlang Xiansheng really so reckless, he I bumped into the saints and told me how to be good. It’s really not a barrier. It’s not a barrier. It’s hard for us.” The righteousness is repeated, and reads: “After all, the Jade Emperor’s family is a foreigner, how can I offend him? In the future, the sin of Taishang Laojun is that Laojun is inaction and I will not care about it.”

After all, it was the authority of the Jade Emperor who suppressed the Laojun and allowed Erlang Zhenjun to fly down the lotus branch.

Next to Wukong and Qingniu, I couldn’t understand it. Ixi was in the fog and had to ask the saint: “Why do the two saints laugh? Can you have deep meaning?”

“Buddha Dafa, born out of nothing, is endless, and is often turned into an illusion by the outside world. Actually it is not! Everything in the world is made by the Great Way. Where the Tao is, everything can be saved. The Buddha can take the Buddha’s body with a little Buddha light in his heart. It can be caused by the mind, and when you are there, you can turn the Buddha’s country into the world, and the world in the sand will come.

When Chen Ang explained, he interspersed with some wonderful magical powers, but it was said that the Buddhist monks and the Fa, the heart of the law, the palm of the Buddha, the Hengsha world, the four-door magical magicalism, and the truth are just the truth. It’s hard to understand, the young cow sat down all day, and realized the three points. Erlang showed Shengzhenjun, saw three lotus worlds, and intelligence out of the ordinary, but the most insights, but only 60%, Wukong, after all, shallow foundation, still Some of the poor blue cattle, only 20% half.

The rest of the mediocre gods, and even Yi Xi and other naked eyes, only one of them in the essence, not the best god pass.

Chen Ang first said its fundamental method, and later proved to be four great abhijna. Although it is clear, it touches on the fundamentals of Mahayana. Only those with high intelligence can penetrate the world of bliss, the sentient beings, and the reincarnation. The road has done the best of Lingshan. It turns out that the West Tianling Mountain is not here, not there, not in the middle.

That is, not in the flower of Chen Ang, nor in the world of the West, Lingshan is in the heart of everyone, on the top of the Lingtai.

The Buddha used the great power, the great intelligence, the Lingshan, the metamorphic world of bliss, the mountain of the mountain, the place of consciousness of all beings, the inward seeking for the roots of consciousness, and the outward seeking, it is the manifestation of the Buddha, the world of bliss.

Chen Ang saw himself in the flower with his own Lingshan. It wasn’t that he turned out to be a Lingshan, but Lingshan was there, and he was seen by Chen Ang, so there was a place in it, and three thousand Buddhas listened. The world is empty, floating in the hue, outside the hue, everything is there, so everything is in the air, seeing the sky, seeing the color, seeing its color, see its color.

It’s not Chen Ang, but everything is there, just waiting for you to discover it! Just like this flower, Chen Ang saw the lotus here, so it appears here. If Chen Ang needs it, you can also see jade stone, bodhi, bird and beast, and even a world here. This is the wish, for the thought, for the creation!

This is the truth of the Mahayana Buddhism. If there is a Buddha in the heart, then the Buddha is free and can be saved. Therefore, the Buddha is a Buddha. If it is Buddhism before Mahayana, there is no heart outside me, no need to ask for it, everything is sufficient, but the Buddha is only a sensation, can not save people, to teach people to be self-sufficient.

Therefore, Mahayana Buddhism, the monk of the monk, studied the Dharma, but called the believer, taking his heart as his own heart and seeking for the Buddha.

Therefore, Zen Buddhism can be used to worship the ancestors, only because it is not false, and consciously realizes, but for the believers, who can’t be conscious, can only create a god Buddha, and take his heart as his own heart, and solve it. Therefore, Chen Ang said with a smile: “The so-called bliss world, but the flower in the mirror, the moon in the water, can not be conscious, seeking Nirvana to liberate, to the bitter sea, but to prove others. The so-called Bodhisattva, illusion only. Really me.”

When the two saints finished the Mahayana Buddhism, they felt, and they said everything. They immediately stopped preaching and let the three people go back to self-realization. Chen Ang changed hands to fill up the work owed by Wukong for the past two days and drove him back to study. The gods of the four sides are gone, and the clouds in the sky are gone. Only the tits, but like the two saints worshipped three worship, this flew away, a black dog chasing after.

The sky is too white, Venus is coming late, looking at the fairy tales, and shooting the thighs: “Da Tian Zun sent me to pass the purpose, who expected me to be shouted by the barefoot big fairy, and the time was wrong. This Laojun has already gone back. When I go to sleep, how can I go back to the Great Heaven? I am so quiet in the Quartet and I have not disturbed the Lingshan saying. I will go back and report to Datianzun.”

He said that he was holding the powerful ghost king who had been late and asked: “Can the two saints have alarmed Lingshan?”

Vigorous ghost king sings a promise replied: “Tai Bai Xingjun, you come late! Lingshan has not been alarmed, but the saint is great abhijna, you have no chance to see, but unfortunately! Unfortunately!”

“I didn’t see it but it was a good thing.” Taibaixing Junyi closed one eye and said: “Don’t yell at me… Hey! Go back to life! The old man can really ask for a chore. Also look at Datianzun not to blame. ”