Fantasy World Transmigration

Here Yin Xia got his letter, and went upstairs to see it. I saw a horse worm that was holding a thick several zhang long. It was split in half from the beginning to the end, squatting on the ground outside the valley, and was busy carrying people. Come in, look closer, just feel a sigh of anger, knowing that this demon is poisonous, although Ma Lu is a non-toxic insect, but this Ma Lu general eats more dead meat in the deep valley, with a dead body.

Yin Xisheng killed the monster body and burned it. He said to the left and right: “I also know that this thousand-footed monster is going to be a stranger. I used the demon wind to blow the business trip and fell down the valley for him to eat. It’s just that this monster has high strength, but it No, so I just don’t know, I didn’t think that the demon didn’t know what to do, and offended the saint, so I was removed.”

“The two saints in this bureaucrat, the virtues, the different customs, are my guests, you need to be careful, if you dare to be scornful, I have the means to clean up!”

Both sides are awe-inspiring.

Yin Xizheng is going to go back to meet Lao Tzu, but outside the bureaucracy, he sees Wukong’s sorrowful shackles outside Chen Ang’s house. He asked about it, knowing the origins of some things, but this is something in the saint’s door. How can he manage it? ? Just do not make a sound, asked the old man’s security outside the door, got the promise, and went to the door.

When the moral saint came to see him, he said to him: “I am going west, it is difficult to stay in the valley for a long time, and ask you to come in, but you have to leave, can you promise?”

Yin Xixi said: “How can a sage travel, can I ask? Please only accompany, discipline, then resign and go with the saint.”

I also asked the saints to go west, and Laozi said that Hu was a matter of affairs. Yin Xicai asked: “Why do saints teach Hu people, and forget the Yan, disciple listen to the months, know the saints, and learn the profound, Yan Huang since ancient times Sage education, such as Beichen, Fang was able to be a generation of people, civilization was born in the world, today the saints go west and the knowledge is not passed, until the road is not left, Yin dare is not alive. Please also keep a book to teach future generations!”

When Laozi indulged in a moment, he said with a smile: “This is nothing, why do you insist on it? Anything! Anything! I will give you five thousand words to tell the world.”

Yin Xi didn’t dare to neglect, he called for a knife and a bamboo slip, and he sat down with his knife and pen, and engraved the words of Laozi. The old rumor said that he was the only one, and it was recorded by Yin Xi, and when it was three, Wukong was outside the door. After the young cows were in the house, they all heard the words of Laozi. They went deep into the ear, and they were so drunk that they didn’t feel the sky, but they were not sleepy.

Chen Ang pushed the door out and saw that Wukong was still outside the door, indifferently saying: “What are you doing? The world is happy, the world is vast, let you go!” When you say, you have to close the door, Wukong is just the first: ” Master, and listen to me!”

Chen Ang just looked at it, Wukong screamed: “I have rewritten my homework, and I have been cheating on the Master that day. I have regretted it. I can’t wait to get back to the day. I’m a stick to kill the distracting thoughts. I was a natural stone. Monkeys, no fathers and no mothers, born naturally, mixed with monkeys, rude, Master made, do not despise my stubborn stone, have to teach Great Way, Ming Zhili. When you worship the teacher, still only longevity However, I heard the Master’s teachings, I have to teach the truth, and I have sought the heart. If the Master drives me away, the discipline really doesn’t know how to be in the future, as if it is deep in mud.”

“Look at the ancestors and pity, please spare me this time!”

“You come with me!” Chen Ang took Wukong to see the old man, and worshipped the old man: “Please help me to help me.” Turned his head and said to Wukong: “You are the spiritual thing of heaven and earth. I don’t teach, I can see the old man in the mountains, and I know that there is a big terrifying between life and death. I have to be a longevity heart. This is a natural way, and I have already got what I want.”

“Just you have to know that this longevity is just a small thing!”

“The mountains in the mountains have to enjoy thousands of years of life, the world is open to life, and the same life, but also longevity is not old, does not hinder life and death. Before you transformed, it is such a piece of fairy stone, why not?”

Wukong said: “I was a stone before my death. I didn’t have seven scorpions. Although I had some spiritual qi, it was also a dead thing. How can I compare?”

“You know it can’t be compared!” Chen Ang asked. “Then you have some temper now, you are complacent, think longevity, be lazy, don’t study hard, but you learned it for me in March, I thought I got it.” Is it different from me? In my opinion, what is the difference between you and the dead? If you only want to mix longevity, then mix with the beast and succumb to the fun of the beast, it is just a longevity undead monkey.”

“Longevity is not a monkey, isn’t it a monkey?”

“Wukong, Wukong! Too clear people give you the last name, I name you, but let you do it again, but know the name, but it is beyond the family, let you see ‘true me’. After getting the name, you are not just a stone monkey, not just a beggar, not just the Monkey King, but a famous Wu Wukong with a surname, unique and unmatched.”

“Be sure to see yourself, know where you are coming from, what it is, where you go.”

“Break the stone to see Wukong, is this world not another stone? You are not willing to learn, it is a trip, you can not be restrained, but I think, is it not lazy? Longevity, non-dance The monastic practice is not to practice yourself as a thousand-year-old turtle of 80,000 years. It is a hard stone with Tian Tianshou, but has a forward-looking and constant evolution. You listen to me saying that natural selection, survival of the fittest, human development Haven’t you heard the truth that self-improvement and continuous advancement?”

“God and Buddha persuaded people to be good, isn’t the nature bad? Why is it decaying, just because it does not seek development, does not persuade people to move forward, but instead stops people, endures, does not change, and enjoys bliss after good death. Evil is reported, so that everyone only seeks the world of bliss, not seeing the front, not going forward.”

Wukong was shocked, but Chen Ang turned a little empty, and opened up a chaos. I saw Chen Ang floating in front of a non-empty non-color, invisible chaos, held by Chen Ang, Taiqing real person said With a smile : “It turns out that I want to open up the world!” Then I will share the chaos of Chen Ang, which is divided into Yin-Yang, which is turbid and turbid.

It was supposed that the air was floating up and the turbidity subsided to divide the world, but Chen Ang only closed his eyes, and then blinked to see, one thought had swallowed the world, and the thought was born of ignorance, then he was born, and he was born again. Knowledge, by the name, when the world has been divided, the thoughts of all kinds of spiritual activities, if you think, if you do not think, it is the colorless world, and see the color, then the color world, and finally the eyes and ears of the six The desires were born, and the desires were born.

It’s cumbersome, but it’s simple, but Chen Ang’s thoughts have been a dream.

The dream is turned into the world opened by Laozi. From the point of ignorance, there will be spiritual activities. If you want to act, you will be aware of the famous colors, that is, all kinds of colors, and the senses will be divided into three. Levels, out of the sense of color, all the space of spiritual activity, born as a colorless world, all consciousness to feel the concept of matter, consciousness to feel everything on the material, that is, the color, this is the color world, including the specific feelings and various The concept, and the feeling of the specific senses, that is, the sensory touch of the eyes, ears and tongues, will create a world of desire.

When Chen Ang opened his eyes again, the chaos of that side had turned into a complete universe, only in Chen Ang’s dream.

Chen Ang believes in a trick, Wukong is standing, and is plunged into the world that Chen Ang dreams. This world is opened by Chen Ang, who understands the Dharma, and the impermanence, the lawlessness, is the first foundation. Impermanence means that everything in the world is mutated in an instant, and no one stays the same. This is the same thing as materialism. Everything is a change of movement and development, and Chen Ang understands nothing. Obstacles, but the second law, the law without me, is the most fundamental difference in the idealistic material.

The first difference is whether people can know the world. Chen Ang world believes that people can study and understand the world. This is sensible, and the Dharma believes that there is no other than ‘I’, except for ‘I’. ‘Besides, you can’t know anything else. People can know, only the self, because everything else that consciousness perceives is color, phase, only ‘I’, that is, consciousness itself, is out of the hue, and can Let the understanding, the so-called cultivation, is the process of knowing ‘I’, and this is the law without me.

The Buddha found out from the self-identification that he was free from the hues of the hue, but he found that all but the self, no matter what life, even life can’t know, their consciousness is never known, and things outside their hue can never be won. That is, one can only affirm the truth of self-awareness, and can’t determine and recognize other people’s consciousness. Is it just a sense of change, just like the brain in the cylinder, the world in the dream.

Since everything except “I” is a hue, and empty is ‘I’, then you can assume that the world is in ‘I’, as long as ‘I’ perceive the world, the world exists. If I don’t perceive the world, That world does not exist, everything is only ideal.

Everything in the world is not a wind, not a move, but a heart, ‘I’ move.

Since the world is in me, then there is a problem, where do I come from? This is the origin… The Buddha believes that ‘I’ comes from the ignorance, there is no clear line of life – that is, spiritual activity, while the knowledge of the living, that is, consciousness, is recognized by consciousness, that is, the color of the world is perceived, and the hues of the gentlemen are behind The connection between the extinction, that is, the road, the air, regenerates all the substances attribute, color, phase, and finally implements the specific feelings of various senses, that is, the desire.

Then there is all touch, that is, all contact between consciousness and the outside world.

Then by the touch, the emotional response to the touch.

By receiving love, love is desire, love.

Love to take, and then desire to drive people’s behavior, pursue.

From the acquisition, the behavior pursues the cause, and the cause and the fruit are born.

Finally, death, destroy everything.

This process is the origin of all, twelve causes, in Chen Ang’s view, is the process of consciousness generation, understanding of the world, if the consciousness is regarded as the only reality, then the process of consciousness generation, the creation of the world, Chen Ang Create a world, that one of the thoughts to swallow the old man to open up the second qi, is for the outside of my heart, all the ideals, Laojun opened up the turbidity, naturally does not exist, but Chen Ang’s thoughts perceive.

Then, there is no name, no knowledge, no literacy, no name, no life, no life, no love, no health, no life, no life, no life. It is a reincarnation of the world.

Brahma dreams of creating a world, and that’s it.

For Wukong at this time, is Chen Ang not Brahma? He was in Chen Ang’s dream, all kinds of feelings were all desires, all matter, all are hue, and Great Way, but also colorless days, empty and colorful, the color is not empty. All the rules, feelings, material attributes, and even the invisible laws behind everything are Chen Ang’s consciousness, and the more subtle lines and ignorance behind it are the things that Chen Ang can only perceive.

Wukong, if reduced by Chen Ang, is trapped in the hue. Like the brain in the tank, the information world.

Chen Ang used this to talk with Taiqing, using a world as a chess game, each applying his hand and verifying the road. The two men joined hands to evolve the world and verify each other’s learning. However, it is a saint who talks about it and uses a world as a chess game. For the creatures of the world, the handwriting is really incredible, and Wukong is trained to understand that longevity is away from the detachment, and the heart is forward, but it is only a stone, but only by the way!

When the two wanted to turn Hu into a Buddha, Chen Ang opened up the world with his own understanding of the Dharma, and asked him to understand the Dharma he had learned. At the same time, in this world, Chen Ang rises to evolve the universe stars, the Milky Way galaxy, and the thoughts of the movement, the universe will be turned into a material universe, based on the atom, while throwing Wukong into a technology-based planet, first of all Science and technology abuse, and then seal the six senses, in this side of the universe reincarnation, turned into a student, read to death, do the title to death, so five or six times of reincarnation, let it leave.

Taiqing real people shook their heads with a smile: “Why should Heaven be so embarrassed that your discipline? Call a joke.”

“This monkey does not know that I am kind. When I am robbed, I dare to escape my homework, and I will be able to tell him that I know how to learn and make people happy!”